In Rebecca Daly’s Good Favour, a wounded teenage stranger who stumbles into an isolated village of devout Christians gradually reveals his motives. David Prendeville met Rebecca to discover more about the film.
Can we talk about the inspirations behind the film?
There were a couple of ways that we were inspired to make this film. I’m not sure which came first, but one was when Glenn (Montgomery, co-writer) found an article online about this young guy who walked out of the woods into Berlin. He claimed to have been in a car accident with his parents and said that he had no memory of anything before that. We followed the story online for about a year and it ends in a bit of of a banal way. But we liked the set up. The idea of somebody arriving somewhere and not having a memory of where they came from. We were interested in what the possibilities of that were, especially in terms of what they could mean to the people they encountered. There were lots of theories online about this guy – who was he? They didn’t release a photo until quite late as they weren’t sure that that he was over 17. There was a lot of speculation about who he was. We thought that was quite interesting. What can someone be if they say they don’t know who they are?
And the religious aspect?
That was the other inspiration. My grandmother had this really strong faith, despite the fact that she understood that there had been various abuses in the church. But still, her faith was so strong that she could hold and contain all of this and still endure and persevere with it. So, I was interested in that – how much can people take an preserve their way of life and maintain the belief systems that they hold really dear. That was an interesting thing for us to explore, this microcosm of an organised religion really.
This film calls to mind European art house. Is there anything in particular that influences you formally? Are there other filmmakers you keep in mind?
No, not really. I watch a lot of films and I love a lot of different filmmakers’ work. But I wouldn’t say I have any conscious sense of being influenced. Of course, there are filmmakers I admire, like Haneke. I would be a big fan of his work. And Lynne Ramsay, or Paolo Sorrentino – who is completely different. These are all kind of filmmakers whose work I love. But I wouldn’t say I was influenced. I’m always trying to find the part of the film itself. Also, looking at my other films, I think you can see that they’re made by the same person yet still they are not the same necessarily in terms of tone and form. I think the story, and what we’re trying to get across in terms of theme, really influence how the film is made, the form of the film, the tone of the film – and this film needed to be a mystery for the central story to work; for this central character to be quite mysterious and for there to be lots of possibilities about him. That is the nature of faith itself.
There is a mystery at the heart of all your work. How important is it for you as an artist to challenge the audience? Your films are demanding in a very positive way.
I feel that audiences don’t always want to have a passive relationship with what they’re watching. I think they get that a lot in cinema and it’s satisfying to a point. But that’s not what people always want. Sometimes people do want to be challenged and they do want to see that the filmmaker is thinking about the world we live in. Maybe they’re considering our place in it. I want to have a relationship with the audience which, in a way, invites them to be the last piece of the meaning of the film. Of course, the film is itself. It’s a piece of work. It’s finished – but they are the last piece. Until the audience is in front of it, the film doesn’t have the full meaning.
Also, audiences differ. People talk about films as being different from theatre – that they are fixed and they are unchanging. But I think, depending on the audience, they can change quite a lot. I’m interested in the audience being the last piece of the puzzle and part of that dialogue. I found traveling with this film really interesting. People have based a reading of what they think is happening in the film quite often on their own belief systems and their own ideas about faith.
There are very strong performances in the film. Can you talk a little bit about the casting process for this film and also your approach to directing that cast.
Quite a lot of the key cast are Danish actors. We have one German actress and several Belgium actors. We had a casting director, Dan Hopper, based in London working across all of it. And then we had a casting director in Belgium. She actually ended up finding Vincent [Romeo] who plays Tom. It was extensive. A lot of self tapes were sent before I would get in a room with people.I had a particular idea in my head that I wanted to work with Danish actors. They have such a fantastic reputation.
With Tom, he’s so extraordinary looking. We’d seen lot of tapes with a lot of young guys the right age. But there’s just something about him that was so striking, even though he didn’t have a lot of experience. I just knew this has to work. I did work with him quite intensely in prep and we did a lot of casting sessions with him that were about getting him to the place where he was would be ready for the role. We organised the filming schedule so that the most difficult scenes for him were at the end of the shoot. He really grew as an actor through the shoot, because the filming process often will give actors who aren’t experienced a lot of confidence. That really happened for him, which was a really interesting thing to watch.
I know on this film you had to build the village – what was that experience like for you?
It was such a pleasure to build a set. I’ve never had a film that had a built set before, for something like that to come out of your imagination really faithfully. When you shoot on location, as I have with other films, you get everything as close as you can to what you can imagine. Some locations will be really suitable and some may be better than you’d imagined. Others will fall short and you make the best of what you’ve got. But this was amazing. I could sit with the designer and the cinematographer, who came on early, and we would plan together. We designed and built this village together. Not only in terms of the aesthetics of it, but also how it would work for shooting and moving walls and things like that. That was an incredible pleasure. Of course, it puts a lot of pressure on a film that’s on a small budget because it’s expensive to build things. But the innovation of the designer was phenomenal, which really helped.
Sound is very important in your films. It’s very evocative always and seems like it’s a very important aspect to your style.
I remember when I was studying film, I had a lecturer who said that sound is nearly more important than picture so that it feels right. If the picture is a bit rough but the sound is good, the audience can still feel immersed in the world. Whereas if the sound is really bad and the picture’s great, it’s really jarring. I think it’s because we read visuals in a more conscious way. Whereas sound affects us subliminally. That’s why I think it’s so important as it taps onto our subconscious, into our dreaming states and all these areas of the mind that we’re not conscious of. I’ve been really lucky to work with really strong sound designers. There’s been different ones on each of the there films, which is part of the co-production model, that they come from different countries. I’ve been really lucky that they’ve been really responsive to a very creative approach to the sound and also a detailed approach because I am really particular about it. Or if I feel like that there’s not enough nuance in a moment, I’ve been lucky enough to work with people who go back to those moments and get it right.
Good Favour is currently in cinemas.